Process matters
Commentary by ADAM TANOUS
Does the end justify the
means?
Is it right to use laboratory
animals for medical experiments if, ultimately, lives are saved? And how many
lives? To notch up the debate: how about using stem cells for the same end?
Was it morally right to drop
atomic bombs on Nagasaki and Hiroshima—civilian centers—keeping in mind it
ended a war that was devouring young men at an astounding rate?
The question of ends and
means is admittedly a cliché, but it is one of the more enduring philosophical
and moral debates in civilized society. It also occurs to me that the degree to
which the answer to that question is yes—especially in certain arenas such as
geopolitical and criminal justice—is at the root of where each of us falls in
the spectrum of conservative to liberal politics.
Take, for example, the death
penalty. There are, I think, legitimate issues of racial bias in the death
penalty process, which is, of course, the current battleground of the capitol
punishment debate. However, I think the equality issue obscures the underlying
dividing point.
Say a serial killer had been
caught, convicted and faced sentencing. Clearly rehabilitation is not the goal.
The real goal is removing that person from society in order to protect
ourselves. Where the political sands settle out is how we achieve that goal. I
personally, don’t agree with killing someone who has killed, even if that
execution is sanctioned by the state. Put him in a little concrete room with no
key for the rest of his life—sure. Death penalty proponents, for their part,
have a host of well-fashioned arguments—some religious, some economic—but I
think it comes down to their feeling that eliminating a monster from society,
the end we’re after, trumps all else. The thinking goes: Who cares how we get
there as long as we get there?
The question of process—the
way in which we get from one point to some desired goals—seems particularly
relevant now given the extraordinary events of the last two years: the war on
terrorism and the war in Iraq. There is an increasing emphasis on the end we
desire and less consideration given to the path we choose to get there.
Each day, there appears to be
more statements from intelligence officials indicating that much of their
assessment of Iraq’s weapons of mass destruction capability was either
misinterpreted or manipulated by political figures within the administration. At
issue is the Defense Intelligence Agency, an intelligence group within the
Pentagon. A September 2002 report by the group—recently leaked to CNN—suggests
it was less than certain that Iraq weapons were a threat to the United States or
that Iraq had close ties to Al Qaeda terrorists.
Does it matter why we went
ahead and destroyed Saddam Hussein’s regime? He was obviously a brutal
dictator, torturing and terrorizing his own people.
I think it does matter,
especially in the long-term. There are any number of brutal dictators out in the
world—some may be worth losing American lives over, some may not. But when it
comes to our most valuable resource, our people, the standard for why we act is
much greater if we are talking about policing the world versus responding to a
direct threat to the U.S. When we blur the distinctions between imminent threats
to our nation and the threat foreign dictators pose to their own people, we
devalue the lives of those charged with defending our nation. There may indeed
be situations in which soldiers’ lives might be risked to prevent disaster in
another country, but that decision has to be presented to the American
electorate in those terms. When the justification for a military action evolves
over time it not only belies our political system but also undermines our
credibility on the world stage. If there is one stabilizing influence in the
geopolitical equilibrium it is the credibility and concomitant predictability of
U.S. foreign policy.
Our government is taking the
same approach to the war on terrorism that it took in Iraq: Regardless of the
means, the problem will be solved.
A report by the Justice
Department’s inspector general criticized its own department for practices it
engaged in following the attacks of Sept. 11, 2001. Cited in the report were
"23-hour lockdowns" and interfering with prisoners’ due process. In
the 11 months after the attacks, 762 noncitizens were detained in connection
with the investigation, with little effort given to distinguishing between
terrorist suspects and others simply caught up in the dragnet. Most were held on
visa violations, though few were told for months what charges they faced, if
any. Many were not given access to lawyers; some were physically and mentally
abused, according to the report. None of the prisoners ultimately faced
terrorism charges.
To say that everything is
different after Sept. 11 is oversimplifying the world we live in now. Certainly
we face dramatic new dangers in terrorism. But what’s equally dramatic is the
threat to due process that we are bringing on ourselves. As harsh as it may
sound, due process—whether for citizens or noncitizens, who are, after all,
people deserving of rights too--is as important as all the lives that were lost
in the attacks. Our justice system will, presumably, be around for many
generations after we’re gone. Is there really any point in fighting for a
society and way of life with little semblance of justice as we know it?
Unfortunately, the task
before us is even more formidable than Attorney General Ashcroft maintains. We
have to eliminate the threat, which is, of course, the end we seek. However, the
way we get there, following the sometimes burdensome and cumbersome road map of
the Constitution and Bill of Rights, is crucial. Anyone can run a police state.
Witness Saddam Hussein’s Iraq. There was very little crime or civil unrest
there.