Mr. Lott,
meet Mr. Rawls
Commentary by ADAM
TANOUS
Imagine just for
a moment that you were charged with choosing the principles of justice for our
society—a little bit like participating in an election but different in one
important way. In this thought experiment you indeed have interests and plans
for your life, but you are not allowed to know the exact nature of those plans.
Nor are you allowed to know your sex, race, economic class and religion. John
Rawls, a philosopher who recently passed away, first proposed this hypothetical
situation in his book "A Theory of Justice" in 1971. He referred to
this starting point of social justice as the "original position."
Given this
limited knowledge of life and society—what Rawls termed a "veil of
ignorance"—the players in this game begin to make "rationally
prudential choices" with regards to the kind of social contract they would
like to enter into. Rawls argued that under this "veil of ignorance"
the players would adopt a broader approach to political decisions that
approximates the moral point of view. Religious and political liberties would be
doled out on the basis of equality of all citizens. Economic inequalities would
exist only so far as they improved the position of the worst off in the society.
It is a curious
little exercise to entertain the idea of "original position," both
from a personal perspective and from the larger social viewpoint. How, if at
all, would your political decisions be different? Would our society look
different from what it does today? Would the behavior of political leaders and
parties be different?
Consider the
latest misadventures of Sen. Trent Lott. It is as if his comments at Strom
Thurmond’s 100th birthday party were a tiny pebble dropping into
the stillest pond in the universe. The waves have rippled out to splash on just
about everyone standing on the shores of that pond.
At Thurmond’s
party, and in an obtuse moment even for a politician, Lott said the country
would be better off today had Thurmond been elected president in 1948 on his
platform of maintaining racial segregation. That’s all it took to draw out the
anti-Rawlsian behavior of just about anyone near or far from Lott.
The reactions
from all sides of the political pond were based on self-interest—gaged
carefully to reflect nicely on whoever had the microphone at the time. The issue
was whether Lott should resign his post as Senate Majority Leader, quit the
Senate entirely, or do nothing at all—perhaps apologize a half dozen times,
wait for the next big news story and move on.
The harder-line
conservatives in the Republican Party wanted Lott to step down from his
leadership position. They wanted this not because Lott’s comments were
damaging to African Americans specifically and racial justice in general, but
because Lott would likely become their political Achilles heel. After decades of
opposing affirmative action, Lott was suddenly embracing the policy. The hard
liners didn’t want to compromise the party’s position on this.
This dilemma is
brought into stark relief now that the University of Michigan affirmative action
case is before the Supreme Court. This is the first significant return to the
issues of the landmark Bakke case decided in 1978. One contingent of the
administration, led by Solicitor General Ted Olson, would like to file a brief
opposing the consideration of race in college admissions. Another contingent
that includes White House counsel Alberto R. Gonzales does not want to file a
brief, fearing it would drive away Hispanic and other minority votes in general.
Briefs are due at the Supreme Court by Jan. 16.
The more moderate
Republicans wanted to wash their hands of Lott because he was single-handedly
erasing the gains the party has made in bringing minorities into their
"tent." So they wanted him out of the leadership position but not out
of the Senate. Why? Because a Democratic governor of Mississippi would have
appointed a Democrat to fill the seat and put the Senate back at a 50-50 split,
which would have changed the power balance in the Senate dramatically.
Ironically, most Democrats wanted to keep Lott in his post because he would have
provided a big fat punching bag—something they felt they needed to win in the
2004 election. They also figured they could derail any Supreme Court nominations
with Lott leading the Republicans into battle. This position was no less cynical
or deplorable than the calculations on the other side of the aisle.
No one addressed
the issue itself that Lott uncorked—the racial genie carefully hidden from
view. Politicians were so obsessed with finding the winning angle on this event
that they were not recognizing that there are real racist sentiments buried not
so deep under the surface.
It has been said
that, before now, no one had "connected the dots" of Lott’s voting
record on civil rights and other race issues. Well, if a U.S. senator—someone
whose background, every word and every vote is presumably scrutinized—can
float along for decades with an apparent racist attitude going unnoticed, what
can we expect to find in the hearts and minds of the anonymous public?
Racism is real
and it’s there in all walks of life. We can apologize ad infinitum for racism,
but it is a more insidious problem than any act of contrition might address.
Part of this may be because racism is a bastard child of our innate competitive
nature and insecurities. But where would racism be if the players in society
didn’t know where they stood in the competitive arena before deciding the
rules of social justice?
What would the
world look like if people like Mr. Lott magically assumed a "veil of
ignorance" the moment they walked on the Senate floor?
If there were
equal but unknowable odds you would become, say, a slave, a rich industrialist,
a middle class "soccer mom," a gay victim of AIDS, a Muslim, a Jew and
a white sharecropper—how would you proceed in the world? What would be the
American Dream?