Living in
denial
of loving the bomb
By DICK
DORWORTH
Express Staff Writer
"One
way to understand the Bomb is to reckon what it has cost us spiritually.
It has, among other things, redefined slavery. Americans are the first
people in history to pay for the prospect of their own destruction,
while calling it the price of freedom."
Philip
Berrigan
Anyone
familiar with addictive behavior knows that it is always accompanied by
denial. And denial, as the old bromide points out, is not a river in
Egypt.
In
psychological terms, denial is an unconscious ego defense mechanism
operating to resolve emotional conflict by ignoring or lying about the
significance of reality. The drug addict, the alcoholic, the smoker, the
chronically depressed, the anorexic and the overweight compulsive eater
who are convinced they don’t have a problem are well-known to
everyone. Indeed, they are endemic to our extraordinarily (self) image
conscious society.
Freud
described denial as a primitive defense mechanism, a way to reduce
stress and anxiety by refusing to become aware of certain unpleasant
aspects of external reality. His daughter, Anna, maintained that most
children regularly resort to denial in order to cope with a life
controlled by adults, but that the mature ego does not embrace denial
because it conflicts with the capacity to recognize and critically test
reality. That is, denial is a child’s response to dealing with the
world. It is not what responsible, mature people should use to hide from
it. Elizabeth Kubler-Ross described denial as a dying person’s first
response to coming to terms with terminal illness. Most people are in
denial at some time in their lives in order to cope with the stress of
some overwhelming situation. In such instances, denial may be considered
adaptive, a stage in development, a step in evolution, like childhood.
When
denial becomes chronically delusional, however, it might be rightfully
viewed as a form of insanity. At the very least, it is a serious cop
out. Freud aside, denial is no defense for the suppression of reality.
Insanity as a defense has a certain merit in giving sight and heart to
blind justice and may give comfort to the deranged, but, when all is
said and done, both insanity and denial do not alter the real
consequences of, for example, the actions of the insane, the junkie’s
love for his fix and America’s love for the bomb.
The bomb.
The atomic bomb. The hydrogen bomb. The neutron bomb. The thermonuclear
bomb. Old bombs, all of them. In the new bomb department, the Department
of Energy is spending at least $6 billion of your tax money to research
and develop "usable nukes," including the interestingly named
phallocentic "robust nuclear earth penetrator," designed to
destroy caves and underground complexes. By any name, for whatever
strategic purpose, nuclear weaponry is "the bomb." And,
whether loving the bomb is insane or not, America loves the bomb. So, it
seems, does India and Pakistan, among others, but America’s love of
the bomb is an American problem and only Americans can do anything about
their problem. It is not too much to postulate that if Americans
honestly confronted their little problem with loving the bomb, it would
encourage other peoples to address theirs. So long as America flexes its
nuclear muscle and postures with its superior nuclear power, the rest of
the world will be pumping nuclear iron. America’s love of the bomb is
part of its addiction to power, but the nuclear fix is the most
destructive compulsion the world has ever known.
Paul
Newman, a senior advisor for the Center for Defense Information, said,
"The nuclear issue seems to immobilize us and I’m not certain
why, because it transcends all other issues. Potholes, unemployment,
school discipline and taxes are all irrelevant if we don’t do
something about the big one."
I think
Newman is right in saying all is irrelevant if we don’t address
"the big one," but he has it slightly wrong about what
immobilizes us. The nuclear issue does not immobilize us. Denial of the
nuclear issue does. And the issue is not just America’s love of the
bomb, and, of course, the bomb itself; it is the nuclear waste and what
we have so far done with that waste; and it is the pretense that Yucca
Mountain is that answer to storing that waste. It includes the pretense
that the ‘peaceful atom’ industry is not integral to the building
more bombs that proponents falsely claim will make America and the world
safer. It will not. Pretense is a form of denial. The issue includes the
inevitable nuclear accident that will occur along the roads and rail
lines of America as a result of shipping the waste to Yucca Mountain,
and it is the poisonous legacy the earth and its inhabitants will deal
with at Yucca Mountain in a hundred years, or a thousand years or five
thousand years when reality catches up to denial. Closer to home, the
issue includes the reality that the buried waste at INEEL will
eventually contaminate and make unusable the Snake River Aquifer which
is the sole source of water for 270,000 Idaho citizens and for most of
Idaho’s agriculture. The issue includes the often documented fact that
the DOE and its predecessor the Atomic Energy Commission have repeatedly
and consistently deceived the American public about the dangers of its
secretive work. The DOE continues to do so. The American public refuses
to address the issue because it is in denial of loving the bomb.
And
denial is not a river in Egypt. Denial of the big one is either insane,
a serious cop out or the first response to a terminal illness.