Being
terrified:
How to cope
Commentary
by JoELLEN COLLINS
Reading the
Sunday, May 26, edition of the New York Times terrified me. Not only was
there the extensive coverage of the experiences of those trapped in the
Twin Towers above the points of impact on Sept. 11, but the Magazine
section also featured a cover story on the likelihood of a nuclear
terrorist attack with the question "How Scared Should we Be?"
My response
is that I am indeed frightened about the possibilities for devastation in
this country in a way I have never been before. My problem, and that of so
many of us, is how we deal with our fears. Some might say that Americans
have merely lost their innocence, that we are finally experiencing what
others in less affluent, protected and powerful countries have long lived
with. Some would say that we are joining the real world at last. This
world is one of historical inhumanity and violence. My response is that
thinking and caring people have never delighted in horrible and deadly
events anywhere in the world.
Also, I
might note that my generation did experience fear in the early days of the
Cold War, when students were taught how to dive under desks in the event
of a nuclear attack. My neighbor two doors down built a bomb shelter, the
subject of much concern on our street. Our nightly games of Kick the Can
and Hide and Go Seek were interspersed with surreptitious visits to the
rear of his fenced yard in order to note the progress of the big hole in
the ground. I still recall the nightmares I had of my mother melting
against the doorway of our small tract house in Burbank, California. I had
read descriptions of silhouettes of the Hiroshima dead burned into
concrete. Those images of nuclear holocaust pervaded even my
Eisenhower-era youth of supposed beneficence.
When I was
a brand-new teacher at Santa Monica High School, I remember the day we all
went home early so we could gather together with family to await possible
Soviet nuclear missile attacks from Cuba. I also recall the day I was at
an assembly at the high school when we were told that President Kennedy
had been killed. The later deaths of Martin Luther King and Robert
Kennedy, while not of the scope of the number of deaths on Sept. 11,
nonetheless signaled a society we feared was out of control. We
experienced those events and the Vietnam War with a shaky sense of the
security of the foundations of our country.
So here I
am today, an adult who has witnessed many cycles of world tension, this
time heightened by the proximity of the latest cataclysmic attack. Even in
sequestered Idaho, I bet most of us know of someone killed or wounded or
miraculously absent from work that morning in New York. So, what do I tell
the 30-year-old who confided in me recently that nothing really matters
anyway because the world is soon to end?
I have no
easy answers. I know only the ways I have learned to deal with fear and
rejections and the collapse of dreams. One is that somehow I maintain
hope. The cockeyed optimist still lurks beneath a little more brittle
exterior. I have seen too many recoveries, witnessed too many examples of
human kindness and generosity, and have read too many inspirational words
of poetry and prose to give up. I still firmly believe that good can
triumph over evil. It may be tougher now, but I have to keep that
conviction. Otherwise, my days on this earth would be more colored by
despair and cynicism than I could stand. I have to find promise each day.
Also, I try
in my own small corner of the world to do the best I can to be a positive
and creative force, to find meaning in my life. Maybe I shouldn't read
newspapers or magazines so I could shelter myself from the gruesome truths
out there, but as I read about the horrible I also read of the beautiful.
While knowledge of the devastation around me is frustrating because there
is little I can do to correct it, I do know that I can contribute to the
life of my community. Maybe if I don't engage in bigoted jokes or cruel
gossip, I can alter the negative experience of someone else, at least for
that moment.
Then, there
is love. In my lexicon, this translates to giving and receiving affection.
When I lived in Italy this past winter what I missed in the brilliant but
isolated countryside was the physical presence of those I love. Upon
returning to Idaho, I substituted at a pre school and reveled in the sweet
touch of toddlers and the grandmotherly emotions they inspired. I need
every day to hug a friend, pet my dogs, hold someone's hand. My trip away
reinforced that self-awareness.
In the
poem, "Dover Beach," Matthew Arnold puts this eternal conflict
between fear and faith in context. "Ah, love," he says.
"Let us be true to one another. For the world hath really neither
certitude, nor peace, nor help for pain; and we are here as on a darkling
plain swept with confused alarms of struggle and flight, where ignorant
armies clash by night."
We can at
least be true to one another.