Lessons on
tolerance discussed
Muslims observe
Ramadan and Thanksgiving in Triumph
By PETER
BOLTZ
Express Staff Writer
Thanksgiving
Day had an unusual irony for Asia Kambal and Musa Murawih this year in the
small town of Triumph, southeast of Ketchum.
Linda
Murawih, Pat Murphy, Asia Kambal, Daphne Coble and Musa Murawih (left
to right), carve up the Thanksgiving turkey after a day of fasting for the
Muslim observance of Ramadan. Express photo by Peter Boltz
This year,
the celebration of thanksgiving and feasting coincided with the Muslim
month of Ramadan, which the faithful observe with fasting and reflection
from daylight to nightfall for 30 days.
Asia
(pronounced ah-SEE-yah), Musa and his wife Linda spent the Thanksgiving
holidays at the Triumph home of Pat Murphy and his wife Daphne Coble.
Despite the
conflict of Thanksgiving and Ramadan, they still celebrated by eating the
traditional turkey and all the fixings ¾ they just waited for nightfall.
Murawih
said Ramadan is "a month for God. It also teaches us patience and how
it feels for people who are hungry and thirsty. From sunrise to sundown,
we have nothing to eat or drink."
The reason
Thanksgiving fell within the month of Ramadan is that the Islamic calendar
is lunar. The months are set according to new and full moons, and the year
is 354 to 355 days. Most of the Western world uses the Gregorian calendar
of 365 days.
Murphy and
Coble met their three guests when they were teaching at the Khartoum
American International School in the Sudanese capital. The two returned to
the United States this fall after working four years at the school.
The
Murawihs have been living in Denver, where Musa was just awarded a master’s
degree in international relations.
Kambal has
been living in Boulder, Colo., working on a bachelor’s degree in
molecular, cellular and developmental biology at the University of
Colorado.
After the
terrorist attacks on New York City and Washington, D.C., on Sept. 11,
Kambal and Murawih experienced different reactions at their schools.
Kambal said
she didn’t experience any hostility and that people were understanding.
But she said that might have been because she does not "look like an
Arab."
But, she
said, "Someone sent a letter to the Islamic Association, a threat
telling Muslims to get out of the United States."
Murawih
said that at the University of Denver, people held a vigil attended by
"different people of different faiths. We all talked and had time to
come together. There was no prejudice. People offered their support to
us."
Murphy
contrasted the intolerance of some Americans to Muslims to the hospitality
and acceptance he experienced from Muslims in Sudan.
He said
when he first moved to Khartoum, he was worried because the only thing he
knew of Muslims is what he had seen on TV.
"I was
under the impression that Muslims generally did not like Americans,"
he said.
"The
first three days I was in Khartoum, I didn’t leave the apartment because
of safety."
Murphy, who
teaches physical education and health, said after three days he needed
some exercise. He thought about running, but then he worried about getting
lost in the city.
"If I
got lost, what would people do?" he wondered.
But he
suited up anyway, and as soon as people saw him, they greeted him with
"Welcome in Sudan."
And
everywhere he ran, people greeted him again and again, saying, "You
must have water. It is too hot to run. Stop and rest awhile."
Coble
called the Sudanese "a relaxed welcoming people."
As an
American and a woman, Linda Murawih said she never felt unsafe, even if
she was walking alone, late at night.
Coble said
she felt the same way and remarked that dresses and slacks were fine, and
so were short-sleeved shirts.
She and
Linda commented on how they once saw some women tourists at a "suq"
or marketplace dressed in shorts and sleeveless blouses.
No one
bothered them, no one said anything, they said.
"It
was just bad taste," Coble said.
The five of
them discussed the matter of tolerance and intolerance of foreign cultures
for a couple of minutes.
Murawih
said that there is "an internal logic" to every culture, and if
you could just try to see things from another’s perspective, your
perspective would be "less judgmental and you would be better able to
understand."
Murphy said
that Islam, like any religion, has its differing degrees of fundamentalism
to liberalism, and that Americans should try to understand Islam in this
way and not lump all Muslims together.
American
prejudice against Muslims isn’t helped any by a list the U.S. State
Department keeps of state sponsors of international terrorism.
Sudan,
bordered on the north by Egypt and the west by Ethiopia, keeps company
with Iran, Iraq, Syria, Libya, Cuba and North Korea.
In this
time of Thanksgiving and good will toward all men, Murphy’s experience
with televised Sudanese and real-life Sudanese serves as a holiday
example.
More
importantly, so do the words of the Koran 5:13.
"O you
who believe, be steadfast to God as witnesses for justice, and let not
your abhorrence of a people induce you to act inequitably; rather, be
equitable, for this is nearer to God-fearing."