The truth gains on
Henry Kissinger
Commentary by DICK
DORWORTH
When the
Spanish government forced England to put the tyrannical Chilean dictator,
General Augusto Pinochet, under house arrest a few years ago, the
fledgling concept of international justice took a small, if significant,
step forward.
Powerful
people all over the world blanched and began to attack the concept that
justice has no boundaries. England shamefully reneged on its commitment to
that concept and, after a year of pampered detention, let the thug slink
home to spend his last years in uneasy disrepute. The second step was not
taken. Not yet. Not in England. (Nor in Chile.)
Not for
Pinochet, whose bloody reign included the murder and
"disappearance" of thousands of innocent Chileans and dozens of
men and women from other nations, including Spain, Argentina, Switzerland,
France and the United States.
While truth
and justice have a way of walking together, justice is usually the slower
of the two. Those who believe in the higher justice of an afterlife have
faith that Pinochet will eventually get his, but most people believe that
justice is best served in the immediate, physical world in which we all
live. No matter what one believes, in this life, justice has been
hamstrung and only the truth seems to have caught up to Pinochet.
And it is
quickly catching up with Henry Kissinger, Pinochet’s partner, mentor and
supporter in politics and crimes against humanity. Kissinger, more than
any other person, except, perhaps, Richard Nixon, is responsible for
Pinochet’s regime in Chile and, of course, its consequences.
Kissinger
was one of the first to lose color and feel his cold heart beat faster
when Pinochet was arrested. If truth takes a thousand steps to justice’s
one, it is enough to make the former U.S. Secretary of State and National
Security Adviser wary, even 30 years after the murders began. True justice
can have no boundaries in space or time, and it is somehow gratifying to
know that the truth (and fear of the slow walk of justice) can make
Kissinger’s heart feel anything besides unenlightened self-interest.
In his
latest book, "Does America Need a Foreign Policy? Toward a Diplomacy
for the 21st Century," Kissinger presents his argument
against international justice. He calls it "The Pitfalls of Universal
Jurisdiction," and it is a masterpiece of pompous verbosity,
self-serving obfuscation and sleazy intellectual double-speak, each word
and convoluted thought a pitfall to the steady walk of truth. Henry
Kissinger is running scared because he knows the truth about his career as
a government servant is catching up.
Justice is
a bit behind, but it, too, is gaining. A judge in Chile wants to question
the man with the uncanny physical and psychic resemblance to Dr.
Strangelove about an American who was murdered by one of Pinochet’s goon
squads. (The film "Missing" tells the story of this American
victim of an American spawned aggression.) It is unlikely Kissinger will
testify because the current administration of the United States is against
both the concept and practice of universal justice. But most of the rest
of the world is embracing the concept, and that alone will make those with
guilty consciences (or at least an amoral fear of justice) choose their
travel itineraries with caution and care.
Those of us
who are familiar with and care about Chile and its people and history have
long known about Kissinger’s malevolent impact on that lovely country.
It was documented years ago by Seymour Hersh in his book "Price of
Power," a recommended read, like much of Hersh’s work.
Even better
is Christopher Hitchens new book "The Trial of Henry Kissinger,"
which was condensed in the February and March 2001 "Harper’s
Magazine." In this remarkable piece of journalism, Hitchens declares
himself concerned with only those Kissinger offenses open to legal
prosecution. He says that numerous incidences of mere "callous
indifference to human life and human rights," however depraved, have
been left out.
In addition
to the murders in Chile, he indicts Kissinger for prolonging the war in
Vietnam by helping the Nixon campaign subvert the peace process in 1968
and for planning the attacks on neutral Laos and Cambodia. He calls it
"bombing for votes." Four years later, the Nixon administration
tried to conclude the war in Vietnam on the same terms that had been on
the table in 1968. He refers to it as an "open secret" in
political circles of Washington, D.C. Hitchens writes: "The reason
for the dead silence that still surrounds the question is that in those
intervening years some 20,000 Americans and an uncalculated number of
Vietnamese, Cambodians, and Laotians lost their lives. Lost them, that is
to say, even more pointlessly than had those slain up to that point. The
impact of those four years on Indochinese society, and on American
democracy, is beyond computation. The chief beneficiary of the covert
action, and of the subsequent slaughter, was Henry Kissinger.
"I can
already hear the guardians of consensus, scraping their blunted quills to
dismiss this as a ‘conspiracy theory.’ I happily accept the
challenge."
He does, in
spades, he amply documents what he terms Kissinger’s "crimes"
not only in Chile and Indochina, but as well in Cyprus, Greece, Bangladesh
and East Timor. "They are crimes for which Henry Kissinger is, and
should be held, responsible," he writes, "and they vividly
insist on an accounting."
With
"The Trial of Henry Kissinger," Hitchens has performed a great
service to truth, universal justice and, of course, humanity, all of which
are gaining on Henry Kissinger.